The multitude, motley masses stand by the
picket line, made of wooden palettes also used to burn fire in giant barrels at night time –
those very same palettes workers are told to load everyday while the bosses
play golf.
The union flag is floating on a pole. A
snooker pool table has been set up by the kitchen area for workers to kill
time. On the other side of the line, cops are watching like vultures, waiting
for a faux pas.
But the mood is light tonight. The
picketers have with them the innocence of those who own nothing but their
labour, and have nothing to loose but their chains. There are Chinese,
Pakistani, and many other nationalities.
No perceived anxiety over identity can be
felt, everyone greeting each other with an Aussie ‘yes mate’ as if they really
meant unity from below – and they do. Here is the multicultural real, not a
governmental or academic version of it.
Not everyone understand each other, as the
many tongues loosen and resonate in the air with the acrid smell of burning
sausages, but shared material conditions of life mean words are superfluous.
One can hear racist or sexist jokes here
and there (‘common Jackie Chan!’ or ‘Hey, where’s ya girlfriend!’) but nothing
too contrived; an act of ‘mimicry’ or ‘sly civility’, if you will, a way to
scoff at authority that is, as an intellectual like Homi Bhabha would have it.
Yet we are in an industrial area in the
outer suburbs of Melbourne, Australia, not Harvard University, I must remind
myself. Tonight is a celebration of working class solidarity, beyond race,
gender, sexuality and the language games of academe.
Tonight is about the picketers and their
fight for equality.
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